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Poket Monsters Cult

Sorry for incomplete translation!
(This translation has been made by my computer
with an IBM translation software.)

       
Your child is in danger!

 Pocket-Monsters cult 
                       Hiroshi Hayashi


    Pocket Monsters are seen and the child who was not not at all is more dangerous. 

    Such a child is whether already brainwashed. 

    Or from usually, it means that it is in a brainwash state. 


Chapter 1 and something are amusing! 

Chapter 2 and a Pocket-Monsters cult 

Chapter 3 and children are dangerous! 


 Pocket Monsters are not free games! It is not free animation! 
 Children are mad in Pocket Monsters now. And Pocket-Monsters cult The body and the 
heart are offered while the founder of a religion has manipulated! 
 "-- an inner child -- restricting .... you who have underrated [ " and ] 
 Between when, your child is a Pocket-Monsters believer! 
 It 恐るべs and is a Pocket-Monsters cult religious group! 
 Now, your child is dangerous! 

 
 Pocket Monsters are seen and a child falls! 

 Pocket Monsters are seen and the child who was not not at all is more dangerous! 
 It has already been brainwashed or such a child is usually. It means that it is in a 
brainwash state. Non-mind made on children's head 味な thinking circuit! Your child is 
dangerous now!! 


Introduction .... 

 An incident which is not believed although it was the evening on months [ 12 ] 16 when 
beginning to write this book is ひっくり返した about the inside of Japan. The child who was 
looking at the animation of Pocket Monsters (abbreviated name of Pocket Monsters) starts 
the fit which the reason of calling it optical sensitive nature epilepsy does not understand, 
and says that it has fallen. And it was shouldered and crowded to the hospital. The number 
is about 750 persons in the whole country. When the light victim of condition also includes, it 
is 10,000 or more persons. Although it is said [ blink / of an intense light ] that it was the 
cause, I thought whether what should come at last came immediately after knowing this 
incident. 
 I am beginning to feel that a big change has arisen for children's world from going-back [ 
it ] and abbreviation half a year before. 

 A certain day. Although I put the occasional hero of popular animation into a cut of 
teaching materials, it is a thing when using one ピッピ of Pocket Monsters. children -- "-- 
such -- ピッピ -- " -- crying -- the inside of a classroom -- noisy -- having become . It 
has been bewildered by the but too much intense reaction the place with which it must be 
pleased as me who made teaching materials. It is a dinosaur when the Jura chic parking of a 
movie hits. And although ドラ えもん etc. was used for the cut when it came to it or before, 
it was so hysteric that it did not become as compared with it. 
 After carrying out for a while (i.e., since it became somewhat calm), I came to think "
something is amusing." Although it becomes crazy, there is a thing called moderation. Even 
if it is the character of popular animation, if it is an ordinary child, it is not excited up to 
there. Pocket Monsters are what or I began to investigate for myself. 

 が and it were not found well. If it asks children, although explanation will be given this way 
and that, it is all fragmentary and the story as a tale is not connected at all in the head. 
They are "Pocket Monsters if "Pocket-Monsters て what ?" is heard." It is not an answer 
at all as it is an answer. then -- if it hears "the Pocket Monsters carry out what" -- "it 
fights" This is not an answer, either. 
 Then, I went to the neighboring bookstore and have bought volumes [ several ] books, such 
as a "Pocket-Monsters dictionary" and a "Pocket-Monsters capture book." It came out 
and it turns out that Pocket Monsters are the software of Game Boy (game machine of 
Nintendo) for the first time there. No, although known, it knew that there were Pocket 
Monsters of Game Boy and Pocket Monsters of television animation. I had mixed up these 
two in the head. 

 That is, Pocket Monsters appeared before children as software of Game Boy at first. And 
since it sold explosively, it appeared in the コロコロ comic (comic magazine of the 
Shogakukan issue) as comic. Furthermore, it is animation-ized and appeared in television. "It 
evolved" will be said if Pocket Monsters borrow children's words between them. Till then, 
although I was hearing the name of Pocket Monsters so that the ear became painful, it is 
said that he has understood the true character of Pocket Monsters for the first time there. 

 Pocket Monsters make it fight with a stronger enemy, while the boy of a hero called サトシ 
raises his pet's Pocket Monsters (small pet who goes into a pocket), and it has been the 
plot in which the monster is carried out and given to the strongest pet. A little more 
specifically, some towns are visited, it fights with each enemy's pet there, and eight badges 
are collected. And if the eight badges are collected, it has been the plot in which it can fight 
with strongest enemy called the big four. It is suitable for calling it low violence animation in 
fact, calling it a child's animation. As for the way of a game, the way of animation does not 
completely have ふうで called fighting for fighting, or its continuation though it is sufficient, 
and contents, either. 
 がs and children say, "It is interesting." However, as long as I see, there is no element of 
being interesting, anywhere. then, if questions of various are thrown, it sees -- but -- "-- 
interesting -- it is interesting -- it is called " and he is not bowed off 1 step Then, I am ハメ 
which looks at that animation repeatedly although it is sometimes then. But this is work [ 
very pain / a middle age man like me ]. You have to continue seeing that animation exactly 
no less than 30 minutes at the time of supper. As [ see / at all / better / if it is the thing of 
the contents which bears for seeing / it ] A morality view cheap in a cheap justice theory. 
A view of life cheap to it etc. the other side -- the face of producers cheap more than it -- 
one after another -- と -- if it appears, it disappears only -- composition is incoherent 
although it is in the novelty supposing there is an interesting point If it thinks whether it was 
kidnaped, it will get through using the power which does not escape by supernatural power 
or a reason never understands with a みま crack each time at the pinch. Whenever it sees, 
I have thought "such animation is .... why." がs and children are crazy .... When the gap is 
felt, I have noticed it being the gap currently felt for the cult religious group that it is 
homogeneous. I thought "such a religious group is .... why", whenever the cult religious group 
caused some problems. 

 I come to fight with a cult religious group, and become 10 years exactly by this year. A 
work also becomes five volumes. I received an abundant number of letters through the 
work. Also from a cult religious group's believer, it is also in the men of the circumference. 
40 copies have been exceeded at a certain time in one month. There was almost no letter 
of the protest with being unexpected. Although it was the letter of は感謝 mostly, it was 
mixed into it and there was also a letter from the men of the circumference. It is a thing 
from the men of the parents and the brother who have a cult religious group's believer in a 
family. Each letter from those men was serious and serious. I want to return "believing [ a 
son / in present / to stop / at any cost ]" " to the ordinary life to burn." 
 I came to get it interested in it unawares from about what time such a man's nature is 
formed how from the question why a man runs to such faith. To those who dye the body a 
cult religious group, there is a peculiar thinking circuit, and there will be they along the 
thinking circuit and they will embed their thought. It is good although entered into the air 
pocket of the heart. Just it will enter with スー っ. How and when is the thinking circuit 
made? 

 On the other hand, I am engaged in early childhood education for 28 years. For [ of the 
beginning ] seven years, there is experience which worked as a teacher of a kindergarten. 
Through such experience, I am my way and it studied that most the man's thinking circuits 
were formed at this infancy. .... Although it is exaggerated if it is said that it learned, those [ 
no ] who suspect it are [ this / whose / is ] like the common sense of early childhood 
education so to speak. It is decided that it will be this time whether the view of a logical 
thing come be made, and the "core" of character is decided from favorite directivity. If it 
says more nearly plainly, it will be decided that the foundations of the character of "I and 
you" will be this time. 
 Then, I came to observe what the thinking circuit which is easy to run to a cult is made [ 
about what time ] in children's heart, gazing at the children whom he is teaching. Although 
there may be those who consider like serious work when it writes like this, that is not right 
in fact. What is necessary is just to observe the view of a thing each time, questioning a 
small child. for example, "-- I think that 幽霊って and it is -- ?" and "becoming-what kana [ 
if it dies ] ?" -- what is necessary is just to see the reaction, hearing it Then, although 
children say a thing scattering at all, they can see [ one ] also in it. It will call it a thinking 
circuit. 

me -- I "死んじゃう" child [ "am died" ] "-- that is right [ "becoming / the Pocket 
Monsters /-what if partner's Pocket Monsters are pushed down" child ] a partner is 
weakened and get is carried out (it is made its thing) -- と -- although there is also the 
method of saying -- " -- me -- well [ "ふ ] I see. but -- although nothing is regarded as 
your not killing -- なあ" child "-- OK " I "which will revive if it takes to a Pocket-Monsters 
center -- it revives -- child [ dead / "not dead / a child / じゃあ and /" / I / "am revived
" ] / "-- obtaining -- well, it is dead / ?" child it is killed -- a もん" I "although it is dead, 
revive" child "that is right" 

 In children's head, such view of life and death is built. However, this view of life and death 
of "reviving although it dies" may be called view of life and death itself which a cult religious 
group teaches. All cult religious groups explain the world after this death almost 
unexceptional. Or how to have now the world of being alive is explained, explaining the world 
after death. Furthermore, there is also a religious group who explains it as "the world where 
this world (the world) is temporary." There is also a religious group who explains it as "the 
clothes with temporary flesh." In short, although I understand that there is next world (next 
world), they consider "death" at least at one gateway .... 
 If it writes like this, although there will also be various objections, the view of life and death 
as which it is regarded in Pocket Monsters as it is too shallow. It is so shallow that it 
shudders. Also at the time of a game called a Tamagotchi, it felt so. Although there were 
some children who are breeding the living thing in a Tamagotchi (?) carefully, there were 
some children who grow, saying "what is necessary is "murder ちゃえ", just to kill if raising 
becomes trouble, etc.", and shine by the side on the other hand. Although parents "may 
think it a game whether it is た", henceforth, there are children along the thinking circuit 
and they come to consider things. Childhood experiences are such a things, and once such a 
thinking circuit is made, the thinking circuit will govern the view of the man's thing 
throughout life. 

 .... I will make an introduction at least into this. This book is a book which made the 
problem cult nature seen in Pocket Monsters. Pocket Monsters are not free games. It is not 
free animation, either. Children are beginning to believe fanatically in Pocket Monsters 
rather than it enjoys Pocket Monsters now. I looked at the cult nature of Pocket Monsters 
there. Is it good sure enough with this? Now, your child is in a very dangerous state. Wanting 
to tell you it, I wrote this book. 

                              It grows and is Koji. 

Chapter 1 



Something is amusing! 



 The accident has taken place in children's world! 
 Although there were such things also until now However, they are clearly heterogeneous. 
 Now, children's world is amusing somewhere. 
 Surely children's world is beginning to go wrong. 

Pocket-Monsters panic 

 Night on months [ 12 ] 16 (Tuesday) which it was going to finish as a few the back no less 
than 97 years. The children who were looking at the animation of Pocket Monsters 
broadcast in each television station of the TV Tokyo series caused the condition which the 
reason of calling it optical sensitive nature epilepsy does not understand, and fell. An intense 
spasm and vomiting. When NHK checked by 11:00 p.m. of the day, it is Saitama within the 
prefecture [ 59 ]. It is 382 persons in the whole country. Furthermore, even the 58-year-old 
man of the number increased from the 0 years-old child to 750 persons in the whole 
country on the 18th of following 々日. When even the victim that feeling became bad 
includes, it is 10,000 or more persons in the whole country! After starting the fit in Osaka 
and becoming the respiratory obstacle, there was also a 5-year-old child (girl) who lapsed 
into the serious illness of consciousness losing. "The sequela of a brain obstacle may remain 
by the shortage of oxygen." (Osaka prefectural hospital) 
 Although it was reported at the beginning that a cause was "cause unknown", the 
Uramoto public relations section chief of TV Tokyo announces a comment "takes the part 
to settlement of a situation" within the night. meet "whether a cause is チラツキ of 
television", and an opinion -- た (16 day and night) が and the opinion whether it is a fit 
according to optical sensitive nature epilepsy soon came to close the mainstream. 

 A place [ the scene of a problem is the end portion of Pocket Monsters and ピカチュウ 
rides and progresses to the electronic living thing ]. A missile flies toward a hero from the 
center of a cathode-ray tube, and ピカチュウ of a popular character meets it. The moment 
the missile exploded, blink of that light starts here. When making it time, the color almost 
near primary color of red and blue was blinked 100 times or more in the only 5 seconds as 
but as for only 5 seconds. Children are looking at this scene and say that they started the 
fit similar to epilepsy condition. 
 Each newspaper company of the next day reports this incident all at once. Chunichi 
Shimbun is the title "550 children and a hospital", and is reported as follows. 

By TV animation, the children who were watching the popular cartoon program "Pocket 
Monsters" (Pocket Monsters) broadcast all over the country sued giddiness for the TV 
Tokyo series suddenly from giddiness, faint - 6:30 p.m. on the 16th, or it carried out that 
feeling became bad etc., and there was a noise taken to a hospital. 
- In Osaka, it begins for the 5-year-old girl to have lapsed into the respiratory obstacle 
temporarily, and the 11-year-old girl taken to the hospital of Kitakyushu-shi has received 
the allowance in the intensive care unit. As of 0:00 a.m. on the 17th, a little more than 550 
persons are taken to a hospital, and at least 54 persons were sent to hospital in 23 all 
prefectures, such as Shizuoka, Tokyo, Osaka, Aichi, Chiba, Kanagawa, Gumma, Tochigi, 
Fukuoka, and Hokkaido. The Ministry of Posts and Telecommunications will investigate from 
the TV Tokyo staffs also on the 17th. 

 Furthermore, No. 119 succeeds one another in "program at the third page of a newspaper. 
In the title parent" which turns pale, it is as follows. 

- "The eye of ピカチュウ shone, impending became pure white and the feeling became bad." 
The children who were watching the popular cartoon program "Pocket Monsters" of TV 
Tokyo (television Aichi) fell one after another before television. The children who the midst 
of a program to the dial 119 report succeeded one another in the fire department of the 
method of East Kaichi, pulled at it, and caused the price and the spasm are to a hospital. 
On the sudden accident in which the video game generation was attacked, parents turned 
pale. 
- According to Hamamatsu fire-fighting headquarters, the 7-year-old lady schoolchild 
carried by the ambulance mobilized from the Shonai police box among six persons in the 
city conveyed by the hospital says within an ambulance that there was almost no reaction 
in a member's appeal. 
- In Toyohashi-shi, Aichi, five 7 years old to 23 year-old man and woman are to a hospital. 
Although the patient from 7 years old taken to the Toyohashi citizen hospital to 12 years 
old started the spasm fit according to the doctor and consciousness was also made dim 
temporarily, it is said that it recovered immediately. One of patients says that he was 
saying, "That the cross shone remembers when Pocket Monsters disguise themselves." 
- Although the boy high school student taken to the hospital in Kakamigahara-shi, Gifu was 
watching television, the spasm was caused, consciousness was lost and consciousness 
returned in the hospital, it was sent to hospital by way of precaution. 

 In Hamamatsu-shi in which I live, since Pocket Monsters are broadcast by about 3 or the 
previous month, I myself am not looking at the Pocket Monsters of the problem. The 
newspaper reporter (Yomiuri Shimbun and science department affiliation) of one person who 
looked at the video of が and its Pocket Monsters has reported as follows. 

- .... It is worrisome first that the viewpoint describing a screen cuts for a short time, and 
changes. If it thinks whether the hero appeared, a viewpoint will move to the place which it 
changes to a surrounding lattice pattern immediately, and a bad fellow haunts momentarily. 
The scene rotated to the limit of a screen also has a lattice pattern, and if it is staring, an 
eye will turn as a character. 
- Further, according to a bad fellow, change of a screen becomes much more restless and 
the image which a pattern like a disk is the center of a screen and rotates also appears. It 
will lapse into an illusion around which here which is seen as television is turning around is 
turning. 
- the journalist who is looking at only the animation made leisurely [ ancient times ] -- this -
- the scene of fighting although the feeling of fatigue is memorized considerably, while 
repeating "blink of red and blue" by which leading 視 is carried out as a cause by fits and 
starts following it -- further -- change of a color -- violence -- ます Since a change of a 
color is too much high-speed, the afterimage of a front color remains in the eye, and it is 
visible as if the screen of television swells ahead, it becomes depressed or it was carrying 
out rather than it called it blink of red and blue. 
- Even as for the hair of the hair of characters, elaborate animation seems to swing with 
nature, and is supposed that the feeling of a lively motion of a living thing is transmitted. 
However, as these Pocket Monsters were whether to have ridden on the small roller 
coaster of an amusement park, they were tight. [ of continuing seeing also for an adult ] 

 This Pocket-Monsters incident caused a big sensation in society. In Tokyo, the doctor of 
pediatrics and about 20 persons gather and ESGS (electronics clean ゲームズ - and - スィ
ージャーズ) joint research group is inaugurated. The Pocket Monsters of animation are 
broadcast adjournment. Furthermore, since the board of education of every place grasps 
damage, it is investigation start. など -- National Association of Commercial Broadcasters in 
Japan, the Ministry of Health and Welfare, and the Ministry of Posts and 
Telecommunications also started being in investigation. Moreover, the Ministry of 
International Trade and Industry took out the notification of the contents of "Wanting you 
to consider prevention of healthy damage etc. about use of the image accompanied by a 
strong stimulus to vision" to the television industry. 


A child is pitiful. 

 TV Tokyo stopped televising of Pocket Monsters -- "from the whole country -- there is 
neither Pocket-Monsters broadcast nor め -- it came out and the call succeeded one 
another -- it is called " the result which according to the reason and the televiewer center 
of "TV Tokyo extended time from usually by 17 days, and received the telephone -- a total 
-- the contents of [ there are about 580 telephones and / inside ] "without it stops Pocket 
Monsters" in 40 percent The criticism and the grievance to the company were about 
twenty percent. 141 affairs which will reach to 60 percent or more of a total of 220 affairs 
by 4:00 p.m. 18 day -- " -- without it stops -- call" Following mother, a child appears in a 
direct phone and says that there was also a case against which it appeals [ "since he likes 
Pocket Monsters, continue broadcast", and ]." (Chunichi Shimbun and months [ 12 ] 19) 

 Since it is the report which TV Tokyo announced, it is dangerous to catch as it is as face 
value. For TV Tokyo, an audience rating is the hit program which surpasses 17% each time. 
And even if it considers this announcement by common sense, it is amusing. the question 
where the parents who appeal against a program which is referred to as that his child may 
start the fit of epilepsy "without it stops" are -- the first I felt ヤラセ for the reverse side 
of this number. This is also the technique which a cult religious group often uses. For 
example, in a TV program, a one critic presupposes that a certain cult religious group was 
criticized. Then, a cult religious group devises 猛攻撃 to the television station using a 
national telephone and national fax. That it is a believer of course lies down. Was also 
mother who made it TV Tokyo "to call without stopping" mother truly? 

 Then, I will judge Pocket Monsters calmly once again. The way of animation is the 
composition of getting a badge, while a boy called サトシ trains his Pocket Monsters and 
makes it fight with an enemy's Pocket Monsters. And there is. [ no ] [ be / story nature as 
a tale ] It is nothing less than the violence animation made bloody by continuation of fighting 
for fighting. Animation is animation although this animation is seen several times in order to 
understand a certain thing, also worrying me and occurring rather than .... in children's world. 
It should be called fate [ writing / thing ] or a screen which is called animation and "which is 
not accompanied by the sentence" cannot be criticized. Then, the コロコロ comic of the 
Shogakukan issue has been purchased. Here, the "Pocket Monsters" by Mr. hole Kosaku 
Kubo are carried every month. Is it worthy sure enough, so that mothers appeal "without it 
stops", or so that it must appeal against it? The contents of the January, 98 issue of the 
maximum new publication have become like this. 

 A comic begins from the place which one monster called Caracalla robs of a seventh page 
bird. " I do not have parents, either. If サトシ hears a situation .... when small, it is [ から ] 
poor, and entertainment is not eaten at all by institution that it is the day of keeping れs 
and Christmas (Therefore, it stole) ". Then, when サトシ buys fried chicken and goes to the 
house of the monster, it is the house of Pocket Monsters there. Countless Pocket Monsters 
are waiting for サトシ et al. 
 が -- a Christmas party does not necessarily open easily If it is going to hold a party, the 
land shark of a rocket team will come there and Pocket Monsters will be pressed for 
removal. After communicating this way and that for a while, fighting of Pocket Monsters 
starts there. And a little more than 8 pages of the fighting continue (the whole is 26 pages). 
There is also a kicking scene which Pocket Monsters knock. As a result, although サトシ et 
al. wins fighting, the feeling of after reading is very bad. It is [ some ] reasonable. 
 First, the view of a thing is a short circuit target. If it does not eat on "mind, the way of 
thinking of a ぶっ殺せ" formula is seen everywhere. Next, the language of blow off is low. "-
- うそこけ ー っ and me -- くったろ --""-- this -- I will do -- it gives [!! ] why --""-- they 
are the 金じゃ and ね- ろ [!! ] -- " etc. Ugly Japanese continues from the next to the next. 
A talk like the garbage of a big city has become it in the seventh page bird thief, and has 
become the theme in the land shark. The last is blown away with every house of Pocket 
Monsters, and a bomb (ビリリダマ), and サトシ et al. finishes it as the scene of it being 
followed and escaping from a life. 

 The way of animation also resembling this or depending it たり. The child who looks at such 
animation and thinks is interesting, and the parents who say the child who cannot see it 
although it is a child "is pitiful" are parents. There was also voice of "although it is useless, 
since it sees at any rate" (Mainichi Newspapers). " Although there is a problem, it is only 
only 1 scene. Others A " child is the program which I am looking forward to every week. It is 
amusing to make a televising stop them all," There was also opinion that it should be 
decided whether it should stop or not after also hearing an opinion of a child." 
 however -- this much -- until -- a child is allowed to ask uncritically -- moreover -- this 
much -- until -- an inferior comic is not given to a child And even if it calls it a child, a 
small child to the elementary school low grade child is in use. It is also the time which it is 
tended to influence environment. By one side, if such inferior comics are left uncoltrolled, 
nothing becomes in the place called moral education in cultivation of aesthetic sensitivity. It 
is like destroying the house by bulldozer, while Mr. Daiku is building the house. 

 Before, a certain publishing company has criticized a certain cult religious group's political 
activity. Although religion is the reason which made it the problem to intervene in politics, 
the cult religious group has got it in the pickpocket skillfully to "movement which protects 
freedom of religion." and it does not act as a believer -- although it 動ed and 
demonstration movement for a protest was developed -- such a pickpocket -- obtaining -- 
it is also one of a cult religious group's 家芸s Just, in the structure of top-down 
communication, a believer becomes a human robot, and becomes and moves to a religious 
group's yes-man. The right will be turned to if turn to the right is said. The left will be turned 
to if turn to the left is said. It does not even notice the pickpocket or being obtained. 
 This time, about such an incident having occurred in the whole country, its ピカピカ of 
animation is visible as if the television station side was 躍起 with how to say that it is the 
cause and store things in the range. Or Pocket Monsters are going to obtain in the 
pickpocket the problem which it essentially has in epilepsy condition. The intention is felt 
also into the comment which TV Tokyo announced. It is in a newspaper article like this. 

- Since the influence of a sponsor, the goods on relation, etc. is also large if a hit program is 
stopped while "TV Tokyo cannot issue safe declaration of a program easily "A TV Tokyo in 
the company the head can be afflicted [ whether a program should be continued and or 
not ]." While the operating side had the hope of program continuation, when psychiatrists 
are contacted in inauguration of an investigation team, there are likely to be many "a 
conclusion cannot be drawn unless a minimum of 100 persons check a patient", etc. and 
specialists who take a prudent attitude, and it is likely to be difficult to draw a conclusion 
immediately." (Chunichi Shimbun) 

 In addition, in this book, although the word "epilepsy" was used with "optical sensitive 
nature epilepsy" according to the contents of a report of each mass-communications 
company, epilepsy says the thing of the condition which happens repeatedly from the first. 
It is not right to use a term called epilepsy like this time about the condition which occurs 
only once. It is righter to call it a "fit", if it sees from condition. If it is a fit and some fixed 
conditions overlap, it may happen also to whom. Therefore, it will be correctly called an 
optical sensitive nature fit. If it is called "epilepsy", it will become a way of speaking which 
has some problems in the child side who started the fit. Although the way of it will rank next 
and it will be good as a television station side .... 


ポケモン って, what. 

 It turns out that Pocket Monsters are large booms. No, it is not a thing in a large boom 
etc. It is an unusual boom. According to the コロコロ comic, a Pocket-Monsters trainer, i.e., 
a Pocket-Monsters fan, says that there are no less than 7,500,000 persons in the whole 
country (a 98 year New Year number, 128 pages). It is 97 ends of the year, and the 
shipment number of Pocket-Monsters software is 7 million pieces. As it, if it serves as ポケ
モン って何 then, this does not understand it. Although the Pocket Monsters of 151 animals 
are named generically and it is called Pocket Monsters, what are the Pocket Monsters 
then? 
 First of all, these Pocket Monsters have begun from Game Boy of Nintendo. And there is. 
[ no ] [ be / a story ] Although this was written before, while a one boy gets a small 
monster and trains this in short, it is the plot of only that in which the enemy of strongest 
(?) is finally beaten. In a child's world, what "is got" is called "get" and "those who exercises
" is called "trainer." Although it is to it if it is called a game, there is no portion referred to 
as "How to be therefore" in this game. Even if it asks children "Beat a partner", it is 
answered that do not は " boil and there is nothing mostly." 
 However, there is not necessarily a good reason. Once, it carries out [ purpose ] and there 
are clothes. Children say like this. They are the words which come out in a game and which 
a rocket team uses as a mouth. A rocket team says the thing of the organization which 
plans world conquest using Pocket Monsters. 

 ".... love who pierces through love and true wrong in order to prevent destruction in 
the world and to protect the peace in world -- the リィーチャーミー role of enemy .. " 

 There is "no fighting for peace" only by sophism. There are not a thing in the world of a 
game but language filled to deception this much. Although it is interesting, it will be 
immediately reminded of some of cult religious groups that the bad rocket team is using this 
language if I hear [ this ] the word "peace." A cult religious group of what may also like this 
word of being peaceful, and uses. 
 generally -- it is alike, it sets and the religious body who uses "peace" as a mouth does 
not have honest one Even by that Hitler, the basis of the flag mark of the Jesus Christ 
alliance and the Europe peace were made into the excuse, and war was begun. Although I 
will pour such organizations very much the word "peace", on them, it is good. There are 
those [ no ] who are opposed to "peace." That is, the part and a big net can be covered 
over people. It is not thinking how making [ if peace is desired ] the world peaceful etc. with 
it being true. Since it struggles to make it peaceful poor, friction arises there. War occurs. 
generally -- it is alike, it sets and is a thing called the busybody not to need There is a 
peace theory which a religious body uses as a mouth only by the peace theory by taking in 
a partner in one's world. If it says more nearly plainly, it is going to attain peace by 
assimilating a partner to one's world. That Democratic People's Republic of Korea will also 
be briskly advertized, if the peace of Choseon Bando is attained when the Republic of Korea 
is stored in its subordinate. 

 it -- anyway, as for Pocket Monsters' power relationship, only the part without a story is 
intricately complex What is necessary is just to visualize advanced じゃんけん in the head. 
Although B (good) is lost in A (チョキ), C (par) is lost in B (good). However, a power 
relationship changes with combination like [ the C (par) ] .... in which A (チョキ) is lost. 
concrete -- Pocket Monsters -- a grass system and a basin system -- it 区分s like ...., is 
alike, respectively, and is in an of-dominance relation mutually And respectively special ワザ 
is in each monster, and the strength and the contents are various. Children think that he 
became the trainer, get a monster, and train it. And it becomes still stronger, beating a 
partner. Finally, although four persons, a canna, Siva, キクコ, and ワタル, and this are called 
big four, if strongest enemy (?) called the big four is beaten, a game will be finished once. 
Children (smallness 2) and such conversation have been carried out about that. 

child [ "what will be become if the enemy is beaten" ] ", then the end" -- me -- the I "it 
is ? from the beginning again" child "that is right" "am again begun from the beginning ...." [ 
I ] [ "end ?" child ] 

 Pocket Monsters are such a games. 

[Reference data] 

 96 years 97 years 98 years 


February 27 August Months [ 11 ] 23 12 months It will begin in February. April   
Six - August 12 months Months [ 12 ] 16 The end of 12 month The end of March - 
Nintendo, selling start of the game software of Pocket Monsters. 
  Red (red) and the green (green) version version. 
 - From the コロコロ comic September issue to Shogakukan and Pocket-Monsters series 
start 
 O BANDAI, selling start of a Tamagotchi. 
 - Sell the game software of Shogakukan and Pocket Monsters by mail order. 
  The blue (blue) version version, limited sale (the first time). 
 O It becomes a Tamagotchi and an unusual boom. 
 - At the TV Tokyo system, they are the Pocket Monsters of animation, and televising 
start. 
 - It is limited sale (2 times eye) about a blue version in Lawson and Shogakukan. 
 - At Lawson, it is limited sale (the third time) about a blue version. 
 - The child who was looking at the animation of Pocket Monsters falls. 
 O A コロコロ comic and circulation exceed 3 million parts. 
 - Shogakukan, "Pocket-Monsters population and 7,500,000 persons", and an 
announcement (a コロコロ comic, New Year number). 
 - Gold, two silver (*) versions, a sale schedule. 

              (*) These two versions are also called Pocket Monsters 2. 


Virtual reality 

 A child's figure disappears from a street corner and it is long. Those who say that it is the 
cause require if private school visiting is the cause, that there is no playground, and, also in 
the farm village part, the same phenomenon has occurred in fact. A cause is a video game. 
They are Pocket Monsters now. 
 When investigated about the child of "carrying out the game of Pocket Monsters" also 
this time, in elementary school 2 - a fourth grader, it turns out that the game of Pocket 
Monsters is carried out before or after an average of 1 - 2 hours every day. However, this 
is averaged to the last. To inside, the child who said, "It has been ぶっ through for 25 hours
" also did, and the child who said, "Mind will not end for 2 hours unless it carries out if it 
returns from a school" was also in it. Then, when the reason was asked, the one child said 
like this. "He can forget a disagreeable thing." 

I "being [ it / thing / what / ? ]-as disagreeable こ" child "or [ it is ordered to a friend or it 
is scolded by the teacher / .... ]" I "-- indeed . っていう in which it will be left if Pocket 
Monsters are played -- things -- kana" child "-- so . Pocket Monsters are もん which does 
not order me." 

 Although it was conversation when this talks with a child about a Tamagotchi, there was a 
child who says such a thing. "chicken is disagreeable from a smell to my having said "if the 
egg of a chicken actually being raised"." It seems that children consider Pocket Monsters 
similarly. "The sea of Pocket Monsters may not get wet." At once, the child who said so is 
swallowed up by the wave and has become dripping-wet in the sea. 

 In my own book, I have written often as follows. "A child has the three worlds. It is a home 
to a school. It is children's society to it. A child adjusts himself, while going the three worlds 
back and forth." It seems that one more and another world are being born to が, how, or its 
three worlds. It will call it the world of a game here, i.e., the world of virtual reality. 

 Usually, if struck in school, it will be ruined at home. If struck on the contrary at home, it 
will be ruined in school. Furthermore, if struck also at a school or a home, it will be ruined in 
children's world. Although it runs to wrongdoing or the composition of ツッパ る子ども is 
explained in this way, however if struck also in the child's world, a child will lose a place to go 
to still more. Lose a place to go to, and it shrinks, or shuts itself up. Character may be 
distorted. Although .... was my old idea, the world of one more and virtual reality was applied 
to these three worlds. By running into the world of this virtual reality, a child adjusts himself. 
There is such a boy. Although he is a third grader in an elementary school now, he is not 
conspicuous at all in the world of a school or a friend. Character has also cowered [ person 
/ with nervous father or mother ]. Even when everybody laughs it as ドッ in a loud voice, he 
does not laugh. A mouth is strained, and クックッ and a breath are swept out shyly. Now, the 
he is the Pocket-Monsters doctor who accepts oneself and others, and comes out so, and 
he supports barely the thing "himself" by a certain thing. or [ that the child will become 
what supposing he deprives the him of Pocket Monsters now, although the child who said 
previously, "it has been ぶっ through for 25 hours" is the child ] .... 

 The world of such virtual reality cannot be overemphasized by that it is not desirable for 
children. No, it is not said that the world of virtual reality is bad. ハマ って striped うこと is 
bad in the world of virtual reality. Although it is good as world of virtual reality if 
distinguishable, the world of virtual reality is fearful when the fence is able to be taken. 
Although this is written in detail future gradually, when the fence is able to be taken, a child 
will be isolated from the actual world. Or the actual world will be missed. Looking sideways at 
the empty which became dirty by exhaust gas, blue sky in the world of a game is seen, then 
it will come to be satisfied. 

 The world of が and this virtual reality is not having started soon. When carrying out by 
accident, it was already from several 1000 years or more than it, and ancient times. In 
especially the religion that such side was in religion from the first, and is called cult, the 
color is deep. The persons who lost the refuge ask for the help, and build the world of their 
virtual reality in the world of a cult. And it is ハマ っていく to it soon, swelling the world. 
Deciding a cult religious group partially and starting such ふうs can understand a cult 
religious group well, although it may not be right, however if it considers in such composition. 


Conversation not gearing 

 Now, if children gather, they will begin to do the talk of Pocket Monsters immediately. が 
and its contents -- adults -- completely -- と -- he cannot understand so that you may 
say 

A"-- although it is water Pocket Monsters, ゴルダック って and super-energy are used -- a 
thing --"B"-- such -- it it is bad -- ゴルダック -- B[ "can take three cards if the third 
eye of bad ゴルダック comes out" ] "-- yes ["A ] "A"which was not known -- if it knows -- 
super- -- おとくわざ -- " 

 The energy which will continue such conversation forever if there is even time is serious. 
And every child stretches and raises voice and it is carried out. The knowledge in which my 
basis and himself also know self is announced. If it becomes the center of attention which 
Pocket Monsters are the strongest, conversation will be incandesced further. "It is ベトベト
ン which makes a mistake in being different". [ "it is ピカチュウ too", "they being 
disagreeableness and フシギダネ", ] 
 I will think "if such energies are used for the thing of more others ....", hearing such 
conversation by my side. Although it is also that ヤボ considers like this, the multiplication 
table of multiplication etc. is memorized with the energy of 1/the 100, while calling it あっ. 
 the day which the children have -- it was heard like this "Where [ of Pocket Monsters ] is 
interesting?" Responding to it, children talked like this. This is the voice of the children of 
the fourth grader in an elementary school. 

- "Interesting [ ギャク ]" - "interesting [ a happening ]" -"place to fight is interesting" - "ピ
カチュウ is dear" 

 Such an answer also came on the contrary. 

"- Pocket Monsters (animation) will be finished immediately. A " song is interesting. Touch "-
"crack and destructive light are interesting" - finished at least as half a sum although it is 
30 minutes Ending [ unless it is absent from that song and it sings time / mind ]" - "
interesting [ the place which flies empty by will ]" -"it is petty if ピカチュウ does not come 
out" - "unless it sees every week, mind does not end (animation)" etc. 

 Now, about 85% of a child's (from a seniority child to an elementary school four years 
child) child has answered it as "Pocket Monsters, 超, and good." In detail, although " of the 
end of a book was reported whenever [ ball ] in the place of inspection", it was in inside that 
the child of "seldom liking and coming out" is needed. although I also knew that there was 
such a child and took for a moment for ホッ, if it hears "it is ? why" -- "since it あきed 
bored" 

the I "it is ? why" child "since it has done" who also got obtaining and あきing [ bored ]-to I 
"" child ", and あきed bored" -- me -- "being [ it / a game / ?. ]" child "-- the way of 
television is so seen also by" I "あきing [ it / bored ]" child " That is since it is interesting." 

 However, there was also an opinion which becomes such mind. It was mixed with the voice 
which is making noise with ワイワイ, and the one child said like this. "Only Mika and Yasu 
cannot sing the song of Pocket Monsters in an inner classroom." then -- if it is worried and 
I hear "being [ Mr. ]-why kana [ when everybody has sung Mika and Yasu ] ?" -- "alienation

 Although the child who cannot sing calls it alienation, if he puts in another way, children's 
himself will be desperate harder [ the / not to alienate ] in that meaningless and difficult 
song, and they will be taken as the method of a memory. Such an opinion also jumped out. "
うっそお "youwhich can be sung only to rye チュウ by ひ" -- up to [ rye チュウ ] -- that 
man -- being foolish -- " The child who cannot sing the song of Pocket Monsters 
satisfactorily says, "It is foolish." 

saying [ how ], even if it cannot say the name of I "Pocket Monsters -- or ょう " メチャメチ
ャ-じゃ and there is nothing. A since [ it is a name メチャメチャ at any rate from the first ]" 
child since it is meaningful perfectly --" I "-- there is nothing " そうじゃ and there is 
nothing. A naming [ the person who made Pocket Monsters ]-off the top of its head" child 
Since a respectively deep meaning is in the name of Pocket Monsters" 

 When it is called a cult religious group, that is the special world and there are many people 
who think that believers are doing too special conversation in the inside. However, even if it 
calls it a cult religious group, while acting as a friend, it does not change with an ordinary 
group at all. a meeting of PTA -- or where does not differ from the meeting of the men of a 
farmhouse Even if it is criticized that it is fanatic, those who are in the world do not regard 
themselves as a fanaticism target etc. at all. the fact -- it is just like that and an inside is 
the completely ordinary world Therefore, however it may be criticized from outside, 
believers do not care. Although I will care, there is nothing. 
 If there is a point that a cult religious group differs from other groups, tell the men in the 
world of others [ contents / of conversation ] that he cannot understand. Although there 
are sometimes many special terms, the viewpoint itself which considers a thing is different. 

"Dust was covered to the French appearance of that house. therefore, that man looks pale 
-- a thing -- ""-- って from which, as for the plinth of the French appearance of that 
house, the crest has shifted to the right for a while The " big box had got on the Buddhist 
altar. Doesn't this accident cause-じゃ and have it?" When carrying out on the other day, it 
had become so. it -- a cause . unless it takes that box, that man's illness does not heal up -
- わ . Since it had said that the head was painful when it carried out this front Such の is 
also in the conversation heard recently." 
"-- the A -- the Buddha -- if he is trained in the front [ like ] -- a round purple light -- 
the Buddha -- that's right which appeared in the front [ like ] -- って ....""-- the founder -- 
the two suns appeared on the head temple as prediction [ like ] -- that is right --""-- still 
more, the OO preceptor goes into the fresh ground of spiritual enlightenment, and he does 
Buddha declaration -- that is right -- " etc. 

 if those who are considered that there is enough judgment of a thing look at carrying out 
such conversation -- amusingness -- a passage -- exceeding -- sad -- す et al. -- 。 

 It is a time of their being slandered that the cult religious group's believers completely 
show another face. Or it goes with a field and is a time of being criticized. Even if it drains 
off inside and it is in a っこう confrontation relation, if a cult religious group's believers go 
outside, they large-unite. Even a life is risked. And with a natural thing, they do not reach a 
compromise by any means about "what is believed." It does not forgive, whether the 
partner is parents or is a husband and a wife. a wife -- going -- "-- I go about Mr. guide 
There are some persons who urged, "It was good even if it is divorced if there is a complaint.
" There are actually also many divorced people. Or in case he does ON 信, those who have 
burned an old Buddhist altar and an old household Shinto altar to eye the hips in the garden 
also have the parents who do 猛 opposite. In a certain cult religious group, the Buddha 
implement from ancient times is guiding the believer as burn. To be burned although to burn 
is more selfish is more unbearable. A cult religious group's believer cannot understand such 
a feeling. It is obstinate and narrow. Selfish in the himself kitchen. However, if you ask such 
a believer, "Why does it carry out to such a thing?", it will answer like this mostly. "In such 
a form, I saved parents. I will know, when it is my favor, and, probably, appreciate, when 
parents are summoned to Heaven some day." 

" Such a thing is not done. An I "if someone burns your Bible, what does he do?" believer 
Probably, as for you, I " which risks and protects a life" also burned the Buddhist altar from 
ancient times. A " Buddhist altar etc. is meaningless. The understanding [ he ]" believer of 
parents' feeling of the burned side Therefore, it burns. The feeling of the same will be said of 
I "." different" believer "-- this faith -- resistance -- attaching -- a thing 魔王 of 魔界 
resists. That there is resistance is the proof that our faith is right. I do not care." 

 And they are decided and say like this. "Thanks to faith, I received blessing." if I ask, "isn't 
its faith sometimes suspected?" -- "that there was blessing in this way is the proof that 
this faith is right" However it may discuss, conversation does not completely gear. Neither a 
Pocket-Monsters believer nor a cult religious group's believer will come from the premise of 
"being like this" outside 1 step. 


Charisma nature 

 If it becomes the talk of Pocket Monsters, children will twinkle an eye. If someone will call 
it "ピッピ ....", the circumference is made noisy just then. And the child who thinks just "
self ...." begins to claim his opinion it to be voice. In this world, the child who knows well is to 
call it (?) with a high status from other children. Or the child who knows complicated back ワ
ザ is to say that a status is high. 

A[ "there is back ワザ even if it does not do such a thing" ] "...." B" does not show, either. 
[ B / "ミュウツー will appear if the big four are beaten 80 times" ] / A This is secret." 

 優勢 of B is decided just as it carries out such exchanges. And A begins to ヘコヘコ to B 
to find out about it. A surrounding person also surrounds B and addresses this way and 
that. Truly, nobody knows whether B knows back ワザ. No B may be known if it carries out 
by accident. B -- being cool -- the circumference is overwhelmed, dressing itself In the 
attitude "I will know anything", the circumference is seen down. The フリ says a thing in this 
world. 

 The spectacle with the same said of a cult religious group is seen. The status of those who 
know well Section 1 of the Bible and a part of sutra is high in this world. Or the status of 
those who remember well the language which the founder of a religion and the leader said is 
high. It is to call it those who are so often studying. Therefore, also in conversation, they 
quote well Section 1 of the Bible, and a part of sutra. "It is in OO article (ぼん) through 
which OO Pass like this ..". [ "it is in the OO chapter OO paragraph of the Old Testament 
like this ....", or ] Or "the OO preceptor guided as follows in the lecture by Chiba Prefecture 
on the other day." If such a way of speaking is carried out, a partner will become silent with 
ピタリ. There is no how to carry out a counterargument also for bringing forth a 
counterargument. It is the principle which must not be refuted. Just as it brings forth a 
counterargument, the man's faith is suspected. 
 A cult religious group's man is good at end sentence quotation in such meaning, and it is 
often used. An end sentence is the method of cutting off only the portion with sufficient の 
which will be poured for its opinion out of the Bible or a sutra, and quoting it. The capability 
for it not to be necessary to know the whole and and to know the whole is not required, 
either. It is good if such language is suitably sprinkled into its opinion. Then, a partner can be 
bewildered. And the rest is good if it is made cool. フリ is valid in this world. Although it is 
called charisma nature in the religious world, there is such an example. 

 The one lady came to the church a certain day and suddenly. And it began to pray by 
force to the extent that the person who sees is not overwhelmed. Piercing eyes were also 
sharp and its countless wrinkles were in the face. The hair of hair is also ボサボサ. Although 
the time as a break was taken suddenly is seen and arranged and a surrounding person 
addresses, it is [ suspecting ジロリ and only being returned and ]. The lady began to regard 
surrounding believers as it not being simply a person unawares. And it became eager to find 
out about something. が -- the lady's true character was found soon The lady was only the 
patient of a nearby mental hospital. It slipped out of the hospital secretly every day, and 
had come to the church. 

 The フリ beginning to be in fashion now in children's world. It is not contents but フリ. 
There is charisma nature as a child good at the フリ, and, as a result, he sets a glance and 
seeing twice from other children. And in order that the child who does the フリ may protect 
the フリ, he becomes desperate and hangs on to Pocket Monsters. It is good to make such 
a question children now at a trial. 

"Food って何?", "ゴルダックって何?", "トキワシティって何?", "って何? which barks." 

 Although this is the term chosen out of 25 pages of the "Pocket-Monsters term dictionary
" of Tea Two Publication issue, 50 pages, 75 pages, and 100 pages at random, respectively, 
almost all children (elementary school low grade child) answer スラスラ to this question. 
Although the answer is once written this end for the sense, children know the term of 
Pocket Monsters well so that it is fearful. If it is the contents of this a term encyclopedia 
extent, almost all children will have memorized. 
 Although it is knowledge good from the first anyhow, children do not understand it. If the 
knowledge does not exist, a status will fall. Or it may become even alienation. This is a 
serious problem for children. Therefore, it becomes eager and memorizes. It memorizes and 
the フリ is supported. 




(Answer) Food .... Stage properties used in a safari zone in order to carry out get of the 
Pocket Monsters 
ゴルダック .... あひる Pocket Monsters The evolved type of ゴダック. 
トキワ city .... Town in the north of a マサラ town. トキワ is the color of the leaf of 
evergreens. There is a Pocket-Monsters gym of サカキ. 
It barks.... One of special ワザs A partner is expelled and a battle is terminated. 


Status 

 Although this tendency has already begun from the front 10 years or more even if it calls 
it the latest child, since the latest child wants, he does not purchase the goods. In order to 
味わ the sense of superiority by piling, it is wanted to have the goods. saying [ having what 
the friend does not have ] -- so much -- also coming out -- it becomes status (status) 
That is, it is wanted in order to ask for this status. 
 This psychology is common in the psychology in which a young lady purchases brand-
name goods. It becomes status to her to have brand-name goods. Therefore, it is wanted. 
The value and the contents of goods are the following problem. although the lady who says, "
brand-name goods are good too" etc. is sometimes also in inside -- it -- to the last -- "
evaluation from after" 

 By the way, there are a profligate son and a ドラ daughter syndrome. Gluttony and ぜいた
く. A hand applies and it is [ すぎ and ] indulgence. In such a perverted living environment, 
although a child profligate-son-izes, the view of a thing becomes egocentric. Pleasure-
seeking in the himself kitchen. If it says plainly, although it will become with my, this 
profligate son sees, that is, adheres to a brand. There was such a high school student. it 
comes by a certain day and ま顔, and a parenthesis of which is good at "teacher, S 
university, and T university -- serving . If the thing in a nuptial wedding reception is also 
considered" .... The high school student did not yet have a sweetheart, either. 
 And now. Among children, it has with the subject of the cassette for Game Boys by which 
sale is planned at the end of March, 98, and has become leaving. It is said that a golden 
version and a silver version will be put on the market simultaneously in March. The new 
goods are introduced to the コロコロ comic etc. with the bit. And only the report is "super-
ふくろ and じ" (the January, 98 issue), children buy the コロコロ comic, and it has become 
the structure which cannot be read unless it cuts with scissors personally and it breaks. In 
such strategy with which Nintendo and Shogakukan conspired, children come to want the 
new goods, while he has manipulated. Usually, a man sees personally, touches and buys that 
by which he was pleased. However, this world is different. Children want it first. Even if it 
asks children a reason, they say like this. "Since it wants, it wants." There is just this only in 
a profligate son's way of thinking. 

I "thing" child "since [ it wants / .... ]" I "needed [ why ] -- since it saw -- one needed -- " 
-- I "[ child / "it does not see" ] -- not seeing child [ "what is understood" ] "since [ it is 
good ]" I "needed [ why ] -- considering personally, after seeing -- child [ late / "late / a 
child / for what" / ?" child "delay ちゃう" I ] "-- it is taken by everybody and is a ちゃう" I 
"game -- it is not もんed and taken -- " / I / "am understood even if it does not see" ] / 
thing" child 

 In Game Boy, while サトシ fights with an enemy in each town, moving in each town, it is the 
composition of getting one badge at a time. Children vie in to which town it progressed, 
carrying out a game. In this world, it becomes one status to which stage (class) it 
progressed. The child who said, "It is behind" puts it. And among friends, in order to protect 
one's status, it must surely go to the point. In children's world, it is not what thing except 
humiliation that "Whether it is still such a place" is said to a friend, either. In such 
environment, children are increasingly devoted to the world of a game. It fits in, if their 
words are borrowed. 

 There is a severe social position relation to most cult religious groups. Order is maintained 
through this social position relation. In a certain cult religious group, whenever a stage goes 
up, the interview of the man of the status on it is to be received. だ which will be taken out 
in order to have man's completeness (?) seen. Moreover, the perfect seniority-based 
system type organization is built with a certain cult religious group. It will be said that the 
longer person of a faith history is naturally nobler. Furthermore, in another cult religious 
group, in order to go to the upper grade (?), a 昇位 examination must be taken and it must 
be passed. Although it thinks that faith of original people is not such a thing, priority is 
followed and given to an organization over something in a cult religious group. Here is the 
reason called cult religious group equal organization faith. 





to be continued!!
はやし浩司